Debunking the Myth of the “Good Old Days”: Sexism, Racism and the Working Class in Canada After WWII, Part Two

by Ryan Sparrow

Racialised and gendered work is a common feature of the development of capitalism. The need for a super-exploitable vulnerable group of workers is beneficial to the big business community as it helps bring about a much lower floor of wages and working conditions.

St Catharines auto plant workers, 1944

In the post-war era, the overt racism and overt gender discrimination of workers was still around, although less prevalent.  Institutionalized racism and sexism, however, was still very widely practised.  Racialised and gendered labour therefore represented a super-exploited strata of the working class in the post-war era. This article continues from the historic framework of analysis and presents some examples. Continue reading

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Debunking the Myth of the “Good Old Days”: Sexism, Racism and the Working Class in Canada After WWII, Part One

by Ryan Sparrow

Racialised and gendered work is a common feature of the development of capitalism. The need for a super-exploitable vulnerable group of workers is beneficial to the big business community as it helps bring about a much lower floor of wages and working conditions.

The historic 1945 Ford Strike in Windsor

In the post-war era, the overt racism and overt gender discrimination of workers was still around, although less prevalent.  Institutionalized racism and sexism, however, was still very widely practised.  Racialised and gendered labour therefore represented a super-exploited strata of the working class in the post-war era. Continue reading

Pussy Riot: Whose Freedom, Whose Riot?

Radfem HUB

Please reblog this radical feminist analysis of the Pussy Riot controversy.

Recently there has been lots of noise around the arrest of three members of Pussy Riot, a Russian anarchist female punk band. The media almost unequivocally represented them as the modern heroines of our time, fighting for freedom, democracy, sexual liberation and peace against a dark and ruthless dictatorship (articles are to be found in the NYTLe MondeThe Guardian, etc.) Feminist groups all over the Western world are sending links and petitions to “free pussy riot”, anddemonstrations have even been organised in support of the group by big institutionalised organisations such as “Osez le féminisme” (dare to be a feminist).

Now while I support without ambiguity the liberation of Pussy Riot’s members, it’s worth pausing for a minute to ask ourselves, as radical feminists, what the political dynamics are here. Why would Western media denounce so passionately the repression of feminists in Russia, when it usually only diffuses information that supports male supremacy and patriarchy? Feminism has long disappeared from any malestream media, except when journalists can turn it into male masturbation material, that is pornify either our suffering or our resistance to it. What’s going on here? Continue reading

Soviet Power and the Status of Women

by Vladimir Lenin

The second anniversary of the Soviet power is a fitting occasion for us to review what has, in general, been accomplished during this period, and to probe into the significance and aims of the revolution which we accomplished.

Mao's cultural revolution-- young proletariat workers unite

Chairman Mao once said “Women hold up half the sky”

The bourgeoisie and its supporters accuse us of violating democracy. We maintain that the Soviet revolution has given an unprecedented stimulus to the development of democracy both in depth and breadth, of democracy, moreover, distinctly for the toiling masses, who had been oppressed under capitalism; consequently, of democracy for the vast majority of the people, of socialist democracy (for the toilers) as distinguished from bourgeois democracy (for the exploiters, the capitalists, the rich).

Who is right? Continue reading

The Social Basis of the Woman Question

by Alexandra Kollontai

Leaving it to the bourgeois scholars to absorb themselves in discussion of the question of the superiority of one sex over the other, or in the weighing of brains and the comparing of the psychological structure of men and women, the followers of historical materialism fully accept the natural specificities of each sex and demand only that each person, whether man or woman, has a real opportunity for the fullest and freest self-determination, and the widest scope for the development and application of all natural inclinations. The followers of historical materialism reject the existence of a special woman question separate from the general social question of our day. Specific economic factors were behind the subordination of women; natural qualities have been a secondary factor in this process. Only the complete disappearance of these factors, only the evolution of those forces which at some point in the past gave rise to the subjection of women, is able in a fundamental way to influence and change their social position. In other words, women can become truly free and equal only in a world organised along new social and productive lines.

This, however, does not mean that the partial improvement of woman’s life within the framework of the modern system is impossible. The radical solution of the workers’ question is possible only with the complete reconstruction of modem productive relations; but must this prevent us from working for reforms which would serve to satisfy the most urgent interests of the proletariat? On the contrary, each new gain of the working class represents a step leading mankind towards the kingdom of freedom and social equality: each right that woman wins brings her nearer the defined goal of full emancipation. …

Alexandra Kollontai, the great Russian revolutionary

Social democracy was the first to include in its programme the demand for the equalisation of the rights of women with those of men; in speeches and in print the party demands always and everywhere the withdrawal of limitations affecting women; it is the party’s influence alone that has forced other parties and governments to carry out reforms in favour of women. And in Russia this party is not only the defender of women in terms of its theoretical positions but always and everywhere adheres to the principle of women’s equality. Continue reading

Capitalism: A Ghost Story

by Arundhati Roy

Rockefeller to Mandela, Vedanta to Anna Hazare…. How long can the cardinals of corporate gospel buy up our protests?

CORBIS (FROM OUTLOOK, MARCH 26, 2012)

Antilla the Hun Mukesh Ambani’s 27-storey home on Altamont Road. Its bright lights, say the neighbours, have stolen the night.

Is it a house or a home? A temple to the new India, or a warehouse for its ghosts? Ever since Antilla arrived on Altamont Road in Mumbai, exuding mystery and quiet menace, things have not been the same. “Here we are,” the friend who took me there said, “Pay your respects to our new Ruler.”

Antilla belongs to India’s richest man, Mukesh Ambani. I had read about this most expensive dwelling ever built, the twenty-seven floors, three helipads, nine lifts, hanging gardens, ballrooms, weather rooms, gymnasiums, six floors of parking, and the six hundred servants. Nothing had prepared me for the vertical lawn—a soaring, 27-storey-high wall of grass attached to a vast metal grid. The grass was dry in patches; bits had fallen off in neat rectangles. Clearly, Trickledown hadn’t worked. Continue reading

Soviet Power and the Status of Women

by Vladimir Lenin

The second anniversary of the Soviet power is a fitting occasion for us to review what has, in general, been accomplished during this period, and to probe into the significance and aims of the revolution which we accomplished.

The bourgeoisie and its supporters accuse us of violating democracy. We maintain that the Soviet revolution has given an unprecedented stimulus to the development of democracy both in depth and breadth, of democracy, moreover, distinctly for the toiling masses, who had been oppressed under capitalism; consequently, of democracy for the vast majority of the people, of socialist democracy (for the toilers) as distinguished from bourgeois democracy (for the exploiters, the capitalists, the rich).

Who is right?

To probe deeply into this question and to understand it well will mean studying the experience of these two years and being better prepared to further follow up this experience. Continue reading