Left-Wing TV Station in Lebanon Attacked, Unreported in Mainstream Media

Dear Comrades,

Comradely greetings.

Yesterday night, on Wednesday August 15th  2012, Al-Yassariah” (the Left)  , a TV channel, was attacked by a gang which entered by force into the offices of Al Yassariah in Al Dahyeh, the southern suburb of  Beirut, and arrested three works in it after stealing, and destroying part of its equipments and computers.

May Day in Lebanon

Young comrades support the LCP at a May Day rally in Beirut, 2007

We say, for reminding, that the launching of Al Yassariah was decided in the 2nd “Arab Left Meeting”, which was held in February 2011. Comrade Dr. Khaled Hedadah, the general secretary of our party, was appointed to supervise the preparations and launching of Al Yassariah after the presented parties had agreed on that in the 3rd Meeting in February 2012. Also presenting, part of the communist and left Arab parties, financial contributions to supports its first step and waiting for completing the contributions. Continue reading

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Why Don’t the Greek Communists Just Link Forces With the Radical Left Coalition?

by Johan Boyden

The political assessment of the Communist Party of Greece (which we posted here) deserves some introduction for our readers in Canada. Afterall, as Greece heads towards Sunday elections, all eyes seem to suddenly be turned to the volatile situation in the Hellenic Republic.

UPDATE: View the election results in graphic form and read the assessment of the Central Committee of the Communist Party of Greece.

Progressive-minded people in Canada are optimistic. After years of hard struggle with countless general strikes and mass rallies, maybe these elections will hand a victory to political parties that identify with the left? Maybe they will demonstrate a different direction from austerity and economic crisis to the world?

There is also a certain renewed anxiety in the voices of the ruling class.  “We cannot have a Greek election determining the future of the global economy. That’s not fair to anybody,” Canadian Prime Minister Stephen Harper said recently. Today, Bank of Canada Governor Mark Carney referenced Greece and the European situation to warn of more mass unemployment and ‘recession’ over here. Continue reading

People’s Democracy in China

by Joseph Stalin

People illiterate in terms of economics do not distinguish between the People’s Republic of China and the People’s Democracies of the countries of Central and South-Eastern Europe, let us say the People’s Democratic Republic of Poland. These are different things.

Assorted art from the Chinese Revolution

What is People’s Democracy? It contains at least such features as: 1) Political power being in the hands of the proletariat; 2) nationalisation of the industry; 3) the guiding role of the Communist and Working Peoples’ Parties; 4) the construction of Socialism not only in the towns but also in the countryside.

In China we cannot even talk about the building of Socialism either in the towns or in the countryside. Some enterprises have been nationalised but this is a drop in the ocean. The main mass of industrial commodities for the population is produced by artisans. There are about 30 million artisans in China. Continue reading

The National Question in Russia: Marxism and the National Question

by Joseph Stalin

It remains for us to suggest a positive solution of the national question.

We take as our starting point that the question can be solved only in intimate connection with the present situation in Russia.

1. Russian SFSR, 2. Ukrainian SSR, 3. Byelorussian SSR, 4. Tajik SSR, 5. Kirghiz SSR, 6. Georgian SSR, 7. Azerbaijan SSR, 8. Armenian SSR, 9. Uzbek SSR, 10. Kazakh SSR, 11. Lithuanian SSR, 12. Latvian SSR, 13. Estonian SSR, 14. Moldavian SSR, 15. Turkmen SSR

Russia is in a transitional period, when “normal,” “constitutional” life has not yet been established and when the political crisis has not yet been settled. Days of storm and “complications” are ahead. And this gives rise to the movement, the present and the future movement, the aim of which is to achieve complete democratization.

It is in connection with this movement that the national question must be examined.

Thus the complete democratization of the country is the basis and condition for the solution of the national question. Continue reading

The Caucasians, the Conference of the Liquidators: Marxism and the National Question

by Joseph Stalin

We spoke above of the waverings of one section of the Caucasian Social-Democrats who were unable to withstand the nationalist “epidemic.” These waverings were revealed in the fact that, strange as it may seem, the above-mentioned Social-Democrats followed in the footsteps of the Bund and proclaimed cultural-national autonomy.

Regional autonomy for the Caucasus as a whole and cultural-national autonomy for the nations forming the Caucasus – that is the way these Social-Democrats, who, incidentally, are linked with the Russian Liquidators, formulate their demand.

Listen to their acknowledged leader, the not unknown N.

“Everybody knows that the Caucasus differs profoundly from the central gubernias, both as regards the racial composition of its population and as regards its territory and agricultural development. The exploitation and material development of such a region require local workers acquainted with local peculiarities and accustomed to the local climate and culture. All laws designed to further the exploitation of the local territory should be issued locally and put into effect by local forces. Consequently, the jurisdiction of the central organ of Caucasian self-government should extend to legislation on local questions…. Hence, the functions of the Caucasian centre should consist in the passing of laws designed to further the economic exploitation of the local territory and the material prosperity of the region.”

Thus – regional autonomy for the Caucasus. Continue reading

The Social Basis of the Woman Question

by Alexandra Kollontai

Leaving it to the bourgeois scholars to absorb themselves in discussion of the question of the superiority of one sex over the other, or in the weighing of brains and the comparing of the psychological structure of men and women, the followers of historical materialism fully accept the natural specificities of each sex and demand only that each person, whether man or woman, has a real opportunity for the fullest and freest self-determination, and the widest scope for the development and application of all natural inclinations. The followers of historical materialism reject the existence of a special woman question separate from the general social question of our day. Specific economic factors were behind the subordination of women; natural qualities have been a secondary factor in this process. Only the complete disappearance of these factors, only the evolution of those forces which at some point in the past gave rise to the subjection of women, is able in a fundamental way to influence and change their social position. In other words, women can become truly free and equal only in a world organised along new social and productive lines.

This, however, does not mean that the partial improvement of woman’s life within the framework of the modern system is impossible. The radical solution of the workers’ question is possible only with the complete reconstruction of modem productive relations; but must this prevent us from working for reforms which would serve to satisfy the most urgent interests of the proletariat? On the contrary, each new gain of the working class represents a step leading mankind towards the kingdom of freedom and social equality: each right that woman wins brings her nearer the defined goal of full emancipation. …

Alexandra Kollontai, the great Russian revolutionary

Social democracy was the first to include in its programme the demand for the equalisation of the rights of women with those of men; in speeches and in print the party demands always and everywhere the withdrawal of limitations affecting women; it is the party’s influence alone that has forced other parties and governments to carry out reforms in favour of women. And in Russia this party is not only the defender of women in terms of its theoretical positions but always and everywhere adheres to the principle of women’s equality. Continue reading

The Vulgarisation of Marxism by the Opportunists: The State and Revolution

by Vladimir Lenin

The question of the relation of the state to the social revolution, and of the social revolution to the state, like the question of revolution generally, was given very little attention by the leading theoreticians and publicists of the Second International (1889-1914). But the most characteristic thing about the process of the gradual growth of opportunism that led to the collapse of the Second International in 1914 is the fact that even when these people were squarely faced with this question they tried to evade it or ignored it.

In general, it may be said that evasiveness over the question of the relation of the proletarian revolution to the state–an evasiveness which benefited and fostered opportunism–resulted in the distortion of Marxism and in its complete vulgarization.

To characterize this lamentable process, if only briefly, we shall take the most prominent theoreticians of Marxism: Plekhanov and Kautsky.

1. Plekhanov’ s Controversy with the Anarchists

Plekhanov wrote a special pamphlet on the relation of anarchism to socialism, entitled Anarchism and Socialism, which was published in German in 1894.

Georgi Plekhanov

In treating this subject, Plekhanov contrived completely to evade the most urgent, burning, and most politically essential issue in the struggle against anarchism, namely, the relation of the revolution to the state, and the question of the state in general! Continue reading