The Vulgarisation of Marxism by the Opportunists: The State and Revolution

by Vladimir Lenin

The question of the relation of the state to the social revolution, and of the social revolution to the state, like the question of revolution generally, was given very little attention by the leading theoreticians and publicists of the Second International (1889-1914). But the most characteristic thing about the process of the gradual growth of opportunism that led to the collapse of the Second International in 1914 is the fact that even when these people were squarely faced with this question they tried to evade it or ignored it.

In general, it may be said that evasiveness over the question of the relation of the proletarian revolution to the state–an evasiveness which benefited and fostered opportunism–resulted in the distortion of Marxism and in its complete vulgarization.

To characterize this lamentable process, if only briefly, we shall take the most prominent theoreticians of Marxism: Plekhanov and Kautsky.

1. Plekhanov’ s Controversy with the Anarchists

Plekhanov wrote a special pamphlet on the relation of anarchism to socialism, entitled Anarchism and Socialism, which was published in German in 1894.

Georgi Plekhanov

In treating this subject, Plekhanov contrived completely to evade the most urgent, burning, and most politically essential issue in the struggle against anarchism, namely, the relation of the revolution to the state, and the question of the state in general! Continue reading


Red State Irony

by Neill Herring

The last four or five decades have seen extraordinary economic and population growth in the southern states of the United States, continuing historic developments that started during the Second World War and were later stimulated by the end of legal racial segregation. One national effect of those changes has been a continual shift in the center of economic growth for the whole country to the southern and western states, away from the Northeast and the Midwest “rust belt.”

The character of the exploitation of labor in the South has changed as investment patterns have displaced large populations from manufacturing and extractive employment. The continuing breakdown of the caste-like remnants of post-Reconstruction labor “markets” has removed hundreds of thousands of workers from home- and institution-based domestic service, as well as various manual occupations, and forced them into other employment. This new “New South” has been widely celebrated, even as regional wage rates still trail other sections of the country (and while the South shares the national upward redistribution of wealth). What is different now from the pattern in the 1950s is that realizing a return on investment by the sweating-it-out of workers is nothing like the obvious low-cost option it was then.

Marx says there are two sources of economic wealth: that produced by human labor; and the wealth that can be taken by that labor from the earth itself, from land, air, and water. As the rate of the exploitation of the former has continued to increase, exploitation of the latter has also risen, particularly in the South. Continue reading