Thoughts from China: Socialism, a Work in Progress

by Brad Janzen

Editor’s note: The author is teaching English in China.

BEIJING – I arrived in Beijing on June 25.  My first time in Asia. My first time outside of the Western hemisphere. Though I had studied some Chinese, I was a bit overwhelmed at the communication barrier as I walked into a restaurant to order my first meal here.  The menu was all in Chinese, with no pictures, and no pinyin. (Pinyin is the transcription of Chinese to the Latin alphabet, with accent marks denoting the tones).  Nevertheless, after being here for two and a half months, my Chinese is slowly improving.

china2

My initial impressions of Beijing and China were, and still are, complex. China has surpassed Japan and Germany to become the second largest economy in the world, and China’s GDP will likely pass that of the U.S. in a few years. China’s economy is a mixed economy, with the state controlling much of what Lenin called the “commanding heights” of the economy, but with a large capitalist sector, and with an enormous number of small businesses. While the state permits capitalist enterprises, including foreign companies, to operate here, the state retains the ownership of the land, and essentially is granting the company the privilege of using the land in the interest of development. Continue reading

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Indian Conditions – Certain Concrete Issues: Draft Ideological Resolution of the Communist Party of India (Marxist)

10.1 In Indian conditions, our task to strengthen our revolutionary advance in this transition period, given the balance of forces shifting in favour of imperialism, requires concerted efforts to work for a change in the correlation of class forces amongst the Indian people to advance our strategic objective. This, in turn, requires the unleashing of powerful mass and popular struggles to sharpen the class struggle in our society in the concrete conditions in which we exist.

10.2 Parliamentary and extra-parliamentary forms: To achieve this task, the updated Programme noted: ‘The Communist Party of India (Marxist) strives to achieve the establishment of people’s democracy and socialist transformation through peaceful means. By developing a powerful mass revolutionary movement, by combining parliamentary and extra parliamentary forms of struggle, the working class and its allies will try their utmost to overcome the resistance of the forces of reaction and to bring about these transformations through peaceful means. However, it needs always to be borne in mind that the ruling classes never relinquish their power voluntarily. They seek to defy the will of the people and seek to reverse it by lawlessness and violence. It is, therefore, necessary for the revolutionary forces to be vigilant and so orient their work that they can face up to all contingencies, to any twist and turn in the political life of the country.’ Continue reading

Current Anti-Marxist Reactionary Ideological Challenges: Draft Ideological Resolution of the Communist Party of India (Marxist)

9.1 Following this shift in balance of forces in imperialism’s favour, we anticipated an aggressive all round attack not only ideologically but in all spheres against Marxism and Communism.

9.2 During these two decades, such trends have further intensified. These essentially attempt to reason that with the collapse of the USSR, there is a need to transcend Marxism. Hence, the theories of ‘revisiting’, ‘reassessing’ or ‘reconstructing’ Marxism have surfaced and are circulating in fashionable intellectual circles, influencing and confusing sections of the people.

9.3 Post-Modernism: Imperialist-driven globalization fuelled by global finance capital has spawned a whole new range of anti-Marxist ideologies and theories which are marked by the negation of all progressive, universalist ideologies. Theories of class convergence, disappearance of class struggle and the negation of the revolutionary role of the working class have been part of the bourgeois ideological armoury. To these is now added the current anti-Marxist theory of post-modernism. Continue reading

English Transcript of Kim Jong Un’s Speech

North Korea Tech

Here’s an English translation of the speech delivered by Kim Jong Un on April 15th, 2012, at Kim Il Sung Square in Pyongyang:

Kim Jong Un, recently elected leader of the DPRK

Heroic officers of the army, the navy, the air force and the strategic rocket unit of the Korean People’s Army (KPA), and officers of the Korean People’s Internal Security Forces; members of the Worker-Peasant Red Guards and the Young Red Guards; working people of the entire country and citizens of Pyongyang; the people in the South and overseas compatriots; comrades and friends,

Today, we proceed with a grand military parade to celebrate the 100th birth anniversary of great leader Comrade Kim Il Sung, while embracing the greatest national pride and self-esteem. Continue reading

The Politics and Ideology of Imperialist Globalisation: Draft Ideological Resolution of the Communist Party of India (Marxist)

4.1   Following the shift in favour of imperialism in the international correlation of class forces, USA has embarked to consolidate its global hegemony by achieving its three declared objectives.

4.2   The first seeks the dissolution of the remaining socialist countries; the second, to render impotent either through defeat or co-option, third world nationalism, which materialized the Non-Aligned Movement following the decolonisation process; and, finally, the establishment of an unequivocal and unambiguous military and economic superiority over the world in general and particularly over perceived competitors.

4.3   This new world order is designed to operate in all spheres. [15] This, on the one hand, led to unleashing unilateral wars and the military occupation of Iraq. On the other hand, it led to the strengthening of the US military machine. [16] At the same time, the NATO, whose need for existence should have simply disappeared with the end of the Cold War, was further strengthened as imperialism’s global war machine.  Continue reading

Seven Questions for the Dalai Lama

Editor’s Note: It is a universal rule that all religions and their sects should forbid murdering and telling lies, and protect the interests of the country and its people. Tibetan Buddhism is no exception.

It is also a rule of Buddhism and a common understanding that life should be cherished and truth should be respected. However, reviewing some remarks and actions of the 14th Dalai Lama in recent years, the writer cannot help raising some questions to him. (original)

Q1:Why does the Dalai Lama deliberately incite Tibetans for self-immolation?

The Dalai Lama called on Tibetans not to celebrate Losar so as to memorize “the fallen heroes of Tibet” in Dharamsala, India on Feb.22, 2012.

The writer can’t help thinking that the Dalai Lama is deliberately encouraging Tibetans to self-immolate since he appealed to all Tibetans not to celebrate Losar in memorial of self-immolators.

It’s been thousands of years for Tibetans to celebrate Tibetan New Year, which is an important carrier of Tibetan culture, customs and emotions. Tibetans are able to obtain the great soul from Losar after a year of hard work.

However, “self-immolation” is an extreme way to end one’s life. In the modern age, any group or force encouraging self-immolation for their illegal purposes in any place is bound to be condemned.

UN declaration on measures to eliminate international terrorism declared that criminal acts intended or calculated to provoke a state of terror in the general public, a group of persons or particular communities for political purposes are in any circumstance unjustifiable, whatever the considerations of a political, philosophical, ideological, racial, ethnic, religious or any other nature that may be invoked to justify them.

From “3.14 Riots” in 2008 to recent self-immolations, all those incidents were premeditated long before and happened at a price of ordinary Tibetans’ peaceful life and even lives?

There is a saying in Buddism: “Saving one life is better than build a seven-storey pagoda”. Looking back, how many young lives have been terminated due to the Dalai Lama’s bewitching. Even if the Dalai Lama build hundreds of thousands of temples, it could not offset his sin in inciting repeated self-immolations of young monks.

Q2: Who extinguishes Tibetan culture?

In November 2011, the 14th Dalai Lama acclaimed in Japan that the reason for Tibetan monks’ self-immolations was “China’s policy on extinguishing Tibetan culture”.

As to “Tibetan culture”, the Dalai Lama follows such a logic: Tibetan culture is the culture of Tibetan Buddhism, the culture of Tibetan Buddhism is the culture of the Gelug Sect (the yellow sect of Tibetan Buddhism, and the sect of the Dalai Lama) while the Dalai Lama has the final speaking in the Gelug Sect.

In other words, anything that goes against the Dalai Lama is regarded by him as “extirpation of Tibetan culture”. What a ridiculous idea! The Dalai Lama still treats himself as the serf owner, Tibet as his property and Tibetan people as his slaves.

A scholar has pointed out that the so-called “extinguished Tibetan culture” refers to the absolute privilege of the religious figures. In the Dalai Lama’s eyes, the fact that common Tibetans master the culture would violate the stiff hierarchy of theocracy.

In fact, Tibetan culture consists of not only religious culture but also folk culture, not only traditional culture but also modern culture, not only the culture of the Tibetan ethnic group but also the cultures of other ethnic groups, such as Confucius culture, Mongolian culture and Manchu culture.

The religious culture has never been the only content of Tibetan culture, let alone the “Dalai Lama’s culture” or “Gelug culture”. The 14th Dalai Lama racks his brains to cheat the world that he develops the whole Tibetan culture if he develops the Gelug culture. What he does is the worst “extirpation of Tibetan culture”!

In the writer’s opinion, the Dalai Lama’s “extirpation of Tibetan culture” exposes his ugly purpose: he attempts to meet the demand of Tibetan separatists and stir up the Western forces’ “impulse to put pressure on China” in order to realize his aim of restoring Tibet’s serfdom and dividing China.

Q3: Are the central government of China and Tibet in a “Supply and Granting” relationship?

The 14th Dalai Lama claimed in his “Reincarnation Statement” that the “Supply and Granting” relationship between the central governments of Qing Dynasty (1636-1912) and Tibet didn’t change even when the 13th Dalai Lama was conferred in 1879.

His statement implied that inland China and Tibet was historically in the so-called “Supply and Granting” relationship, and denied Tibet as an administratively subordinative region of China.

Reviewing the history of Qing, however, the author cannot help wondering why the Dalai Lama, known for his lineal memory of previous life, suddenly became “amnesiac” and denies the fact that Tibet is an inalienable part of China. The author would like to help Dalai Lama recover his memory kindly by raising some questions.

Since the Dalai Lama considered the central government and Tibet had no “Supply and Granting” relationship when he was appointed, why was he so polite towards the central government’s ministers stationed in Tibet, reporting everything and seeking for support whenever he met problems?

Did he remember that he had directly reported to the emperor but was denied for bypassing the ministers stationed in Tibet?

The author believes that his previous life didn’t forget these facts before he was reincarnated, and he should not suddenly lose memory. He cannot go so far as to deny those facts as a human being.

Here is a piece of advice for the Dalai Lama: if there were no “Supply and Granting” relationship between the central government and Tibet and no drawing lot from the golden urn, the Dalai Lama and his previous life would not have existed either, let alone the “shows” he performed today.

At present,”traveling through time” is prevalent in the films and TV series. And I think the Dalai Lama should also “travel back” and review his previous life, and then he will tell the truth.

Q4: Why did you build up a “Berlin Wall” of national antagonism?

“Since the Berlin Wall collapsed, the world has witnessed that despotism has no future…the world belongs to humanity, and every country belongs to its people, not a political party, nor a king or spiritual leaders”, said the Dalai Lama in an interview with the Voice of America (VOA) in July 2011, acting as if he is the “protector” of the world.

However, the author once noticed that the Dalai Lama stated in the “Memorandum on Genuine Autonomy for the Tibetan People” (delivered in November 2008) that “it would be vital that” the so-called future “autonomous organs of self-government have the authority to regulate the residence, settlement and employment or economic activities of persons who wish to move to Tibetan areas from other parts of the PRC”. This remark is a public declaration to expel non-Tibetan residents out of Tibet.

At the same time, the Dalai Lama and his followers advocated the “promotion of harmonious relationships between the Tibetan and Han people” with their tongues in cheeks, colluding with some shameless scholars to organize “Friendship Association between the Tibetan and Han people”. Through the contrast, it is evident that the Dalai Lama is a tricky liar skilled in double-dealing. His real intention of stirring up national hatred is obvious.

To be specific, the Dalai Lama was preying for support and sympathy with so-called slogan of “autonomy”, so that the feudal serfdom can be restored one day; and in the name of “protecting ethnic characteristics”, he was actually building up a “Berlin Wall” of ethnic segregation and confrontation.

The remarks of the Dalai Lama remind us of the uncontrolled and cruel Nazi during the Second World War.

Behind the Dalai Lama’s concepts of “Middle Way Approach” and “high-level autonomy” is actually the idea of ethnic separation.

How similar it is to the Holocaust committed by Hitler on the Jewish!

Q5: Who do you speak for?

On February 10, 2010, the Dalai Lama asserted that he had responsibilities to speak for 6 million Tibetans during his trip of U.S.

He always plays tricks under the cover of doing good for Tibetans. It is doubtable that the Dalai Lama would speak on the behalf Tibetans as he is sponsored by the US and his relatives work for Central Intelligence Agency.

Let us find out who does the Dalai Lama actually speaks for.

The Dalai Lama claimed himself “son of India” on November 22nd, 2009. To be filial to his “father”, Dalai frequently exclaimed that the Lhoka Prefecture in Tibet belongs to India. He even said that India was better qualified for claiming Tibet’s sovereignty.

The Dalai Lama is the largest serf-owner in the old Tibet. He enjoyed the obedience of officials and owned all land, livestock and serfs.

The secular Geluns who followed him fleeing to India are no exception from oppressors. Top leaders of the Dalai Clique are merely ordinary Tibetans.

As for lives of the Tibetan communities in exile, they live in poverty and misery which can not be compared with their counterparts in China. It is doubted whether the Dalai Lama could repay them.

The Dalai Lama is labeled as “American follower”, “Son of India” and the formerly “serf-owner”. He speaks for his overseas boss and the feudal serf system. Democracy and election, out of his feudal realm before, became his “slogan” now. What a fickle man.

There is no possibility that the Dalai Lama can serve as a qualified leader for his followers. Unless he had rewritten his gene mapping as a serf-owner and traitor, could he be the spokesman of the Tibetans, which we all know is impossible.

Q6: Who are you praying for?

The Dalai Lama always says that he admires the courage of those who have died in self-immolation incidents and he will pray for them. To win the chance of being prayed by the Dalai Lama who has special religious status, his followers are in no doubt required to imitate their “examples”. The Dalai Lama has pointed out the method: “self-immolation’.

Praying is a common thing in religion, but if it were used with despicable intention it would become curse. What is the 14th Dalai Lama actually praying for then?

At first glance, the Dalai Lama seems to have prayed a lot: he did pray for the accidents such as Japan earthquake, the tsunami in Indonesia, and Taiwan typhoon.

However, when it comes to the interests of the United States and his other supporters, the Dalai Lama must be tight-lipped regardless of creatures being trampled on. For example, recently the US soldiers shot a dozen Afghan women and children, but the Dalai Lama dared not speak even a word. How clever he is!

The Wenchuan earthquake on May 12, 2008 killed tens of thousands of lives instantly including many Tibetans. When some of them were not confirmed dead or alive, on May 15, the Dalai Lama visited Germany. However, he made no comment on the human catastrophe when many Tibetans were suffering physical and mental pain, nor did he express a trace of sympathy. Sources said that the Dalai Lama was in inexplicable ecstasy, showing his “real gaffe “.

What’s more, the Dalai Lama did nothing for the quake-hit Yushu Tibetan Autonomous Prefecture in northwest China’s Qinghai Province, though he murmured a few words. It was the huge investment from central government that helped the affected Tibetans to rebuild their homes quickly.

After all, the Dalai Lama’s “prayer” is just a political one. He himself should know clearly whether his title of “Nobel Peace Prize winner” is true or false. He painted camouflage of “blessing”, but the color is peeling off and the inside is being brought to light.

Q7: Why Dalai Lama is despised by Netizens?

Before each self-immolation, it was always accompanied by activities such as “religious affairs” or “assemble meeting” organized by the Dalai Clique. The Chinese netizens gave an insight into the case.

Netizens said the Dalai Lama and his followers, who were all religious figures, had intervened in politics. It should not be allowed by any civilized society.

The Dalai Lama’s motive is clear: to restore the feudal serfdom system in Tibet under the cloak of “democracy”, “election” and “peace” with helps from his foreign partners.

Neither the history nor the people would agree.

The netizens’ voices generally represent the public opinions. We wonder if the Dalai Lama is aware of the fact that he is despised by the public.

The Dalai Lama isn’t worthy of worship. He has never felt contented for his super privilege as head of the feudal serfdom society. So today it is impossible for the monk to “debase himself” and join in carrying out the “democracy”.

Here, I would like to give a piece of advice to the Dalai Lama that if he continued to place himself against the country and the people, he wouldn’t have a good end.

Don’t even think about trying to separate Tibet from China. All the 56 ethnic groups unite together here.

The following is a letter written by a netizen to the Dalai Lama and his western supporters:

I ask God, “When will Tibet be independent?”

God answers, “It is impossible until the earth comes to the end.”

I ask, “Why do some people still play tricks to split China?'”

God illustrates, “They are ignorant, boring and inhuman.”

I am confused and ask, “Why don’t you punish them?'”

God says, “I am in charge of human beings’ behaviors rather than domestic animals.”

I ask, “Who will be responsible for them?'”

God answers contemptuously, “You’d better ask ‘Miss Liberty’ in US.'”

“The white pretentious woman standing at the harbor called ‘Liberty’? ”

“Yes, it is her.'”

“Well, to be frank, I don’t believe in her.”

*note: Originally published on China Tibet OnlineMarch 23, 2012.