Japan Should Contribute to Peace in Asia

by Zhong Sheng

Japan is a fickle country and it is incapable of walking out of the shadow of an aggressive war. It has continually initiated trouble on historical and realistic problems.

Japan’s two cabinet members and some cross-party members in the Congress openly visited the Yasukuni Shrine, which severely hurt the feeling of Asian people. It is doomed to pay the price to challenge historical conclusion and offend fairness and justice.

Japanese Land and Transport Minister Yuichiro Hata (L) and fellow lawmakers visit the controversial Yasukuni shrine on the 67th anniversary of Japan’s surrender in World War II.

Having a disgraceful history and wrong politics, the country will always have a stain in the international community. Therefore, the country cannot become dignified despite having an advanced economy and powerful patron. Such a country is difficult to get close to and other countries should strictly guard against it. The reason is simple – it will pay the price sooner or later for its wrong behaviours. Continue reading

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Quebec’s Bill 78 Shifts the Struggle to a Battle for Democracy and the Right to Dissent

Rebel Youth Montreal Bureau

Last night the Charest Liberal government tabled its repressive Duplessis-style legislation while thousands of protesters marched well past mid-night in the streets of Quebec City and Montreal, waving flags, chanting and even burning a draft of the repressive law.

Bill 78 passed this afternoon with the right-wing CAQ party voting in favour, propping-up the precarous posistion of the Charest Liberals who are currently holding onto a majority of only one vote (following the resignation of the Minister of Education last week).  Links to the law in English are below.

The vote passed 68-48 at about 5:30 p.m. Continue reading

The Caucasians, the Conference of the Liquidators: Marxism and the National Question

by Joseph Stalin

We spoke above of the waverings of one section of the Caucasian Social-Democrats who were unable to withstand the nationalist “epidemic.” These waverings were revealed in the fact that, strange as it may seem, the above-mentioned Social-Democrats followed in the footsteps of the Bund and proclaimed cultural-national autonomy.

Regional autonomy for the Caucasus as a whole and cultural-national autonomy for the nations forming the Caucasus – that is the way these Social-Democrats, who, incidentally, are linked with the Russian Liquidators, formulate their demand.

Listen to their acknowledged leader, the not unknown N.

“Everybody knows that the Caucasus differs profoundly from the central gubernias, both as regards the racial composition of its population and as regards its territory and agricultural development. The exploitation and material development of such a region require local workers acquainted with local peculiarities and accustomed to the local climate and culture. All laws designed to further the exploitation of the local territory should be issued locally and put into effect by local forces. Consequently, the jurisdiction of the central organ of Caucasian self-government should extend to legislation on local questions…. Hence, the functions of the Caucasian centre should consist in the passing of laws designed to further the economic exploitation of the local territory and the material prosperity of the region.”

Thus – regional autonomy for the Caucasus. Continue reading

The Bund, It’s Nationalism, It’s Separatism: Marxism and the National Question

by Joseph Stalin

We said above that Bauer, while granting the necessity of national autonomy for the Czechs, Poles, and so on, nevertheless opposes similar autonomy for the Jews. In answer to the question, “Should the working class demand autonomy for the Jewish people?” Bauer says that “national autonomy cannot be demanded by the Jewish workers.” According to Bauer, the reason is that “capitalist society makes it impossible for them (the Jews – J. St.) to continue as a nation.”

In brief, the Jewish nation is coming to an end, and hence there is nobody to demand national autonomy for. The Jews are being assimilated.

A demonstration of the General Jewish Labour Bund, 1917

This view of the fate of the Jews as a nation is not a new one. It was expressed by Marx as early as the ‘forties, in reference chiefly to the German Jews. It was repeated by Kautsky in 1903, in reference to the Russian Jews. It is now being repeated by Bauer in reference to the Austrian Jews, with the difference, however, that he denies not the present but the future of the Jewish nation.

Bauer explains the impossibility of preserving the existence of the Jews as a nation by the fact that “the Jews have no closed territory of settlement.” This explanation, in the main a correct one, does not however express the whole truth. Continue reading

The Social Basis of the Woman Question

by Alexandra Kollontai

Leaving it to the bourgeois scholars to absorb themselves in discussion of the question of the superiority of one sex over the other, or in the weighing of brains and the comparing of the psychological structure of men and women, the followers of historical materialism fully accept the natural specificities of each sex and demand only that each person, whether man or woman, has a real opportunity for the fullest and freest self-determination, and the widest scope for the development and application of all natural inclinations. The followers of historical materialism reject the existence of a special woman question separate from the general social question of our day. Specific economic factors were behind the subordination of women; natural qualities have been a secondary factor in this process. Only the complete disappearance of these factors, only the evolution of those forces which at some point in the past gave rise to the subjection of women, is able in a fundamental way to influence and change their social position. In other words, women can become truly free and equal only in a world organised along new social and productive lines.

This, however, does not mean that the partial improvement of woman’s life within the framework of the modern system is impossible. The radical solution of the workers’ question is possible only with the complete reconstruction of modem productive relations; but must this prevent us from working for reforms which would serve to satisfy the most urgent interests of the proletariat? On the contrary, each new gain of the working class represents a step leading mankind towards the kingdom of freedom and social equality: each right that woman wins brings her nearer the defined goal of full emancipation. …

Alexandra Kollontai, the great Russian revolutionary

Social democracy was the first to include in its programme the demand for the equalisation of the rights of women with those of men; in speeches and in print the party demands always and everywhere the withdrawal of limitations affecting women; it is the party’s influence alone that has forced other parties and governments to carry out reforms in favour of women. And in Russia this party is not only the defender of women in terms of its theoretical positions but always and everywhere adheres to the principle of women’s equality. Continue reading

Why Canadians Should Support Six Nations Land Rights

Community Friends for Peace and Understanding with Six Nations

This is the text of a leaflet that was developed by the Community Friends group in Caledonia, Ontario and distributed with the support of members of CUPE 3903

Members of the Six Nations welcome solidarity demonstrators to Kanonhstaton

1. BECAUSE THEIR CLAIM IS JUST AND RIGHT. 

Canada has a long and shameful history of mistreating First Nations peoples. Canada has broken treaty after treaty and has refused to fulfill its obligations to First Nation peoples, the Six Nations people included. Despite the fact that the Six Nations people have always been (and remain to this day) a national Confederation with whom the British crown entered into nation to nation agreements, the Canadian government imposed its own “Indian Act” by force upon them and encouraged the illegal sale and theft of land and revenue belonging to Six Nations. Continue reading

The Vulgarisation of Marxism by the Opportunists: The State and Revolution

by Vladimir Lenin

The question of the relation of the state to the social revolution, and of the social revolution to the state, like the question of revolution generally, was given very little attention by the leading theoreticians and publicists of the Second International (1889-1914). But the most characteristic thing about the process of the gradual growth of opportunism that led to the collapse of the Second International in 1914 is the fact that even when these people were squarely faced with this question they tried to evade it or ignored it.

In general, it may be said that evasiveness over the question of the relation of the proletarian revolution to the state–an evasiveness which benefited and fostered opportunism–resulted in the distortion of Marxism and in its complete vulgarization.

To characterize this lamentable process, if only briefly, we shall take the most prominent theoreticians of Marxism: Plekhanov and Kautsky.

1. Plekhanov’ s Controversy with the Anarchists

Plekhanov wrote a special pamphlet on the relation of anarchism to socialism, entitled Anarchism and Socialism, which was published in German in 1894.

Georgi Plekhanov

In treating this subject, Plekhanov contrived completely to evade the most urgent, burning, and most politically essential issue in the struggle against anarchism, namely, the relation of the revolution to the state, and the question of the state in general! Continue reading